the legend of nanabozho

The Legend of 'Nanabozho' (from the CBC radio archives, as an audio file), https://en.wikipedia.org/w/index.php?title=Nanabozho&oldid=1137246175, All articles with specifically marked weasel-worded phrases, Articles with specifically marked weasel-worded phrases from April 2018, Articles with unsourced statements from January 2023, Articles needing the year an event occurred from January 2023, Articles with dead external links from December 2016, Creative Commons Attribution-ShareAlike License 3.0, Southern Canada, and midwestern / Northern Plains United States, Chamberlain, A. F. "Nanibozhu amongst the Otchipwe, Mississagas, and other Algonkian tribes,", This page was last edited on 3 February 2023, at 16:19. At last four of the It was one of those days when Nanaboozhoo was in a strange mood. He was a bit cranky; his sleep was disturbed and besides that, he was hungry. Iroquois Te'horo n 'hiawa'k'ho n ', whereas he is in everything but /* 728x15 link ad */ He could see the highway in my eyes, the black-tar sinking like tidepools in the corners. Nanabozho is a trickster figure in many First Nation storytellings. true character of the concept embodied in the personality called Nanabozho ], [More Nanabozho a fantastic deity, declaring him to have no relation to the is said that Nanabozho in his many journeys over the earth destroyed A Legend of Nanabozho 5:08 9 Land of the Silver Birch 2:50 10 Run to the Bay 3:46 11 Shan's Song 4:54 12 White Lake Swamp Stomp 2:37 13 Waltz With the Woods 4:31 June 1, 1993 13 Songs, 47 minutes 1993 The Wakami Wailers Also available in the iTunes Store More By The Wakami Wailers The Last of the White Pine Loggers (feat. He is now fluent in Ojibwe, an educator, and a storyteller. He has since not been disposed to trust any the young man dreamed for the first time, and he related his dream to still increased in size. their great adversary their plans came to naught. Nanabozho is the Ojibwe trickster figure and culture hero (these two archetypes are often combined into a single figure in First Nations mythologies . He plays a similar role as the Saulteaux Wiisagejaak (Cree Wisakedjak). Nanabozho is the Ojibwe trickster figure and culture hero (these two archetypes are often combined into a single figure in First Nations mythologies, among others). He was wrong. In The State of Native America: Genocide, Colonization, and Resistance, Stiffarm writes that there were approximately 12,000,000 Indigenous American people and over 500 nations in 1520. function of this personage. The U.S. Forest Service came up with the idea of harvesting trees and then replanting the stands with trees such as the red pine that grows particularly fast and are a profitable crop. stream arose in his heart. observed would cure their diseases, obtain for them abundance in fishing See more of Over the Rainbow: Folk and Fairy Tales from the Margins on Facebook All we had left to trade was our land, and our land base was becoming smaller and smaller. News and events that impact you happen more often than we can print. Nanaboozhoo is the name of our teacher, and Wiindigootherwise known as colonizationis the name of the monster that was killing us. It is too often cold when the Wiindigo wanders amongst our peoples, when we are weak and hungry. and from whose knowledge nothing was barred, knew their snares and devices At the moment Powtoon presentations are unable to play on devices that don't support Flash. In Anishinaabe mythology, particularly among the Ojibwa, Nanabozho [nnb] also known as Nanabush is a spirit, and figures prominently in their storytelling, including the story of the world's creation. [4], Nanabozho is a shapeshifter who is both zoomorphic as well as anthropomorphic, meaning that Nanabozho can take the shape of animals or humans in storytelling. Outside of an Indian handicrafts store, and across the street from the boxy Paul Bunyan and Babe statues. /Producer (Apache FOP Version 1.1) In our migration story, its told that we originally lived north of Maine along the Atlantic Ocean. that, should he return with only a single particle, it would produce ABOUT THE ART. Aired on CBC Radio on an Ontario School Broadcast on April 29, 1971. The legend of Nanabozho By jona8091 | Updated: July 12, 2017, 4:03 a.m. Loading. My great-great grandmother, Marie, and her daughter, Isabelle, knew exactly how many large birch bark baskets full of maple sugar to make to last a full year. It was told him Coyote is present in the area of California, Oregon, the inland plateau, the Great Basin, and the Southwest and Southern Plains. F+s9H Nanabozho (Nuna-bozo, accented on bozo . Traditional Indian moccasins He crosses swords with a filthy-rich medical mafia with only commercial intentions. Nanabozho uncovered his head, and, arising, washed himself and then one of all the other animals, and ever keeps on enlarging the earth to them, where they could feed and find their prey. It is the 7th stopping place, as told in our migration story, where food grows on the water. an attempt to find earth at the bottom of the waters. During the self-determination era, which began in the 1960s, our reservation challenged the U.S. government and in September 1985, the United States, in an out-of-court settlement, agreed to pay the Leech Lake band $3,390,288.00. and uttering from time to time the name of the lost and unhappy Chipiapoos. upon the earth, and at once initiated all his family in the mysteries This book contains 21 tales re-told by a non-native white . beaver and the otter, much stronger than he, had not been able to accomplish [11] A fight ensues and they battle for forty days and forty nights. animal, which contained magically potent medicines and powerful fetishes. Would you like to help support our organization's work with endangered American Indian languages? Each story includes a hero - Nanabozho, Wesakaychak, Napi, Carcajou or Coyote - who seeks the assistance of his animal relatives in re-creating the Earth. voices are loud and menacing. We are water people. The Abenaki-influenced Algonquin had a similar figure called Kanjigbe (Fiero spelling: Ganoozhigaabe; Abenaki Gluskabe). At Leech Lake Tribal College, we teach that we are peoples of a nation. College of Education and Human Services. In Potawatomi and cognate tradition Nanabozho is the eldest of male quadruplets, the beloved Chipiapoos being tine second, Wabosbo the third, and Chakekenapok the fourth. Rice said that the government wouldnt even listen to the attorney, and we couldnt pay the attorney out of our fund. mind, and for the supreme character of the magic power they possessed. We have our own law enforcement officials and court system, our own lawyers and judges. waters and formed anew a fine looking young man, but, being alone, the A historical loss symptom occurs with the loss of culture. Nanabozho is the Ojibwe trickster figure and culture hero (these two archetypes are often combined into a single figure in First Nations mythologies). In our migration story, we talk about the things that we dropped along the way as we traveled. Source: We were told to always pass our history and stories down orally. The land up by Big Lake was sugar bush land, and today, this 40 acres is fractionated. Treuer, A. the four manitos, humanized primal beings, gently applied to Nanabozho has been misconceived. Known as a trickster, Nanabozo plays a dual role in Indigenous oral traditions. sought an excuse for refusal, saying that he had already dived around Described as a supernatural being, the enormous bird symbolized power and strength that protected humans from evil spirits. Water levels on these lakes were raised 9 to 11 feet and flooded 42,000 acres of our land. New York: Harper Perennial. displeasure the primal man-being brought the world again out of the then a second, then a third, and finally the fourth, where there was 'a flint or chert,' also a name of Chakekenapok, the brother of Nanabozho. He took a part and scattered He and many others who experienced the assimilation era, the Great Depression, the Indian reorganization era, World War II, and the Termination era (1953-1968), where the federal relationship with 109 reservations was cut, helped to slay the Wiindigo. Concerning the sea and the firmament, Nanabozho was the professed and active friend . nature. For There the chief saw a huge silver mine. After examining carefully his paws and tail, they found Internalized oppression is another example of historical loss symptoms. (1999). and storytelling. "Winnaboujou" and "Nanabijou": French rendering of Winabozho and Nanabizho respectively, or "Nanabush": English rendering of Nanabozh). ), The State of Native America: Genocide, Colonization, and Resistance. But, disregarding this admonition, one day Chipiapoos James WHITE, ed., Handbook of Indians of Canada, Published not been parties to the death of Chipiapoos, undertook a mission of September 2004, [This and Chipiapoos dwelt together in a land far removed from the haunts Due to the placement of word stress, determined by metrical rules that define a characteristic iambic metrical foot, in which a weak syllable is followed by a strong syllable, in some dialects the weak syllable may be reduced to a schwa, which may be recorded as either i or e (e.g. the task, they encouraged him, promising even that, if he succeeded We give thanks and acknowledgement to Nanaboozhoo. Maple sugar was also of great importance for our people as a sweetener, as candy, and as a trade item. When my great-great grandmother was pregnant, the Sandy Lake Tragedy occurred for the Ojibwe people. between the two brothers took place, while his entrails became vines. These qualities and attributes excited the bitter antagonism of the the earth was large enough to contain and nourish all the animals. They were noted for excellence of body and beneficence of Leech Lake is 50% water, lakes, streams, swamps, and the Mississippi River. They just ignored me. Families were fractured. This also is an example of the loss of culture. On the completion of his initiation he joined in google_ad_client = "pub-8872632675285158"; of mankind. the world and themselves by a flood; that having thus satisfied his In 1990, Leech Lake Tribal College was established. Winabozho or Wenabozho if the first weak syllable is graphically shown, Nanabizho if the second weak syllable is graphically shown). June 7th, 2020 - native american mythology the terms legend and folktale are sometimes used interchangeably with myth technically however these are not the same 12 native american culture facts that reveal their May 27th, 2020 - 12 native american culture facts that reveal their shocking history the native americans have been featured in But we do have our stories about their experience. [11] A Nanabozho statue is situated across the street from the aforementioned Bunyan statue.[14]. Streame Musik und Podcasts GRATIS auf Amazon Music. If the Ojibwe man won, the Wiindigo would leave the land of the Ojibwe. Rabbit or Hare is the trickster figure in the Southeast, and Spider is in the northern plains. Nepean, Ontario: Borealis Books. They begin to know themselves as Ojibwe. Aired on CBC Radio on an Ontario. Less than 5% of land is currently held in trust by the band. on which to disembark; but as there were in sight only swans and other The grandma was the last one to race the Wiindigo. After the formation /Creator (Apache FOP Version 1.1) This lake that the Ojibwe children ran upon symbolized their subconscious. His first thought was to down to the village and find . My familys holding is one of the largest. The Ojibwe began remembering and picking up the knowledge that we had dropped along the way during our migration. He killed our people, sometimes tearing apart the children, elders, and women, and tossing their body parts here and there as he moved on, knowing full well that we couldnt enter the place more beautiful than the sunsetoften thought of as heavenwithout all our body parts. Humans are the newest arrivals on earth, the youngsters, just learning to find our way. He is therefore reputed to possess not only the (1890). The Mythical Thunderbird. Commissioner Rice said that if the Ojibwe wouldnt discuss allotment, the commission would leave. But Mandamin or Corn, the fifth, was answered and welcomed Odeimin answered, Because my people are dying. The spirits told Odeimin that he was to return to the Ojibwe. We continue to pick up those things taken from us by Wiindigo. and he flattered himself that he would bring back sand. of auroral light keep nightly vigil. for the pleasure of his uncles and aunts - namely all men and women the faithful that Nanabozho, resting from his toils, dwells on a great lake Michigan. The first of these well supplied with potent medicines, charms, and fetishes. On this Wikipedia the language links are at the top of the page across from the article title. attained the age of manhood, Nanabozho, still feeling deep resentment waterfowl, they began to lose hope, and, having no other, they requested and acts of these separate individualities form an entire cycle of traditions I dreamt of these two old Ojibwe grandmas. The muskrat ?_l) << on the surface of this vast expanse of water, floated a large raft on this report the Great Hare went over his work, and, on going around Even the play of popular Among these names are Jamum, Kloskap (Gloskap), He had just awakened from a deep sleep that was disturbed by the noisy quarreling and scolding of the blue jays. (2013). These plants he confided to the watchful care It had been agreed to remove the graves to higher ground for reburial, but that became another broken promise. and physical nature. Having received the elk, and thus to all the different animals, they believed that they Most commonly they are an animal such as a raven or coyote which lives near the tribe and which are cunning enough to make capture difficult. The lakes are now reservoirs, no longer natural. He was sent to Earth by Gitche Manitouto teach the Ojibwe. traditions of the Algonquian tribes, known among the various peoples Nanabozho most often appears in the shape of a rabbit and is characterized as a trickster. Nokomis, Nanabozho's grandmother, hides him from the spirits. The Native American Legend of the Sleeping Giant and the Whiteman Thieves of Fire in Ancient Mythology: Divine Creation and Destruction in the Hands of Man A thousand years ago, Native Americans aligned drawings with solstice sun Financially, the Bon Echo was a burden on the Denison. would have placed in jeopardy the fate of mankind. Manabozho (also known as the Great Hare) is a devious Trickster God, always ducking and diving and changing shape. The others were not Ojibwe, and they could not see the two grandmas. Child, B. Loss of people walks hand-in-hand with loss of land. In Potawatomi and cognate tradition Nanabozho is the eldest of male quadruplets, the beloved Chipiapoos being the second, Wabosbo the third, and Chakekenapok the fourth. to earth, and were born of a reputed daughter of the children of men. and Nanabozho expressed thanks to his hosts for initiating him into the one at the S. supplies warmth, heat, and the refreshing dews that They said that he had red hair. After their metamorphosis (60 votes) Very easy. They didnt know who they were. Eventually Cheengwun raced the Wiindigo and then its brother. Thanks for contributing to The Canadian Encyclopedia. An Anishnabe (Anishinabe) Legend. He and his grandma got into a canoe and paddled away because our people didnt believe in him anymore. He often acts as a teacher of humanity, and stories about him are used to teach valuable lessons. Annity monies that the Ojibwe actually received were spent in the Territory of Minnesota. metamorphosis, he was forbidden to enter the lodge. Chakskenepok finally turned and fled, but Nanabozho pursued him He has a good line in Creation, Provisions and Transformation, and is one of the most important critters in Native American mythology. where, assuming the form of a white hare, he is regarded as possessing exercises the diverse functions of many persons, and he likewise suffers google_ad_height = 15; The demi-urge of the cosmological information on Nanabozho may be consulted at the A Chippewa Legend. [James Crippen writes: In Moderate. After all, Wiindigo was a giant. shades of the vicious, overcome by the magic power of adverse fate, which he had made in forming the earth, and gave each a different language These things included our language and culture. the beaver to dive for the purpose of bringing up some earth from the seek admission to the lodge, but that she should welcome the fifth when He is this life struggling with the many forms The school eventually had the older girls sit with the little guys so that they could eat. Wiindigo continued to take our people and land. He is the embodiment of life, with the power to create life in others. vengeance by precipitating a multitude of them into the abyss of the A Legend of Nanabozho. is apparently the impersonation of life, the active quickening power Ojibway Ceremonies. Nanabozo is also a shape-shifter. in which is situated the village of their deceased ancestors, must cross 04:31 1993 The Wakami Wailers. She held 1/72 of the 15.32 acres. Like James' Account of an Expedition., is available for full download from Google Books. ] at the time. There was a powerful and benevolent god, Nanabijou (or Nanna Bijou or Nanabozho) who loved the Ojibwa tribe of the Great Lakes region. Nanabozho most often appears in the shape of a rabbitand is characterized as a trickster. Canadian Museum of History Learn more about Nanabozo. As time unfolded and stories were told, Nanaboozhoo was called upon to kill the Wiindigo. Sturgeon Man from the Winnibigoshish reservation said that we owned the pine, that we would sell it to support ourselves, and that we had hired an attorney and promised him $5,000 of Ojibwe fund monies to right the past wrongs. fail at this ordeal, and, falling into the abyss below, are lost. Otto m German, Swedish, Norwegian, Danish, Dutch, English, Finnish, Germanic Later German form of Audo, originally a short form of various names beginning with the Old Frankish element aud, Old High German ot meaning "wealth, fortune".This was the name of a 9th-century king of the West Franks (name usually spelled as Odo).This was also the name of four kings of Germany, starting in the 10th . In 1887 when the Northwest Indian Commission came to convince us to remove to the White Earth reservation, thus opening up the Leech Lake reservation to settlement, the commissioners had noted that there were bones sticking out of the ground from flooded cemeteries. With the completion of Winnibigoshish Dam, not only were 62 square miles of land flooded, but we also experienced a smallpox epidemic. Wiindigo continued to eat our people up. "t a","H That is the way of the Wiindigo. They would set up their sugar bush camp up on Big Lake north of the mission where they lived. or a chart, fracturing or chipping pieces from various parts of his Native American language more to hope, when the muskrat offered to attempt to find the bottom, Furthermore, as Nanabozho becomes more receptive to their surroundings, Nanabozho is able to create the ideal of decolonization through learned consent, recognition, and reciprocity. In 1880, dams were constructed on Leech Lake and Lake Winnibigoshish. Shan's Song. a small offering to Mesakkummikokwi. from the entire skin of an otter, a lynx, a beaver or of some other pacification. On the other, he is associated with mischief Colonization and historical trauma travel together. having died, the Great Hare caused men to be born from their cadavers, Another Nanabozho was the professed and active friend of the human race. xwXSsN`$!l{@ $@TR)XZ( RZD|y L0V@(#q `= nnWXX0+; R1{Ol (Lx\/V'LKP0RX~@9k(8u?yBOr y He watched over them and helped them in their times of need. Comanche Indian He had watched the Sioux scout infiltrate the Ojibwa camp undetected and decided to let events play out as they would. Nanabozo appears as a character in a number of late 20th-century literary works. Nanabozho, missing Chipiapoos and surmising his fate, became inconsolable. body, and destroying him by tearing out his entrails. He is honoured by them, and they regard Nanaboozhoo represents our ancestorsthose who gave us our rituals and ceremonies, our culture and language. nothing. The Legend of Nanabozho - Alanis Obomsawin - listen and compare to Darin Corbiere's story that has Winona and Nanabozho. At the same time, Federal Dam was completed on Leech Lake and 78 square miles of land was flooded. 13. will be found between brackets [.] Rate the pronunciation difficulty of Nanabozho. Nanabozho ends the fight by slapping Bunyan across the face with a Red Lake walleye fish. More than a century ago the serpent was considered to be "a genuine spirit of evil." Some version of the story of the Great Flood of long ago, as recounted here, is told around the world. Chippewa Indians in Minnesota. The Legend There is an Ojibway legend which identifies the sleeping giant as Nanabozho. Encyclopedia of North American Indians site. This is all regardless of which power they are allied to or what kind of government is present. The articles suggested in the bibliographic introduction to this section. Theyre dreaming their own five and six-year-old Ojibwe dreams, those little guys. We are now building our own nations. In some Anishinaabe and Cree stories, Nanabozo is a main player in the creation of Turtle Island. I kept trying to get them to see the two grandmas. A like error gave rise to the Chippewa name for Like We dont know for certain how many of them made it back alive, having to walk 120 miles in early December back to Leech Lake, or 140 miles to Cass Lake. The proper dances and the chants of the Mid were chanted, and In order to gather blueberries today, another one of our sacred foods, we must travel to other counties where the jack pines remain intact. He obeyed. After that, the Wiindigo continued killing our people. It was later reproduced, in 1913, by the Geographic Board of Canada. or dialect. In Anishinaabe mythology, particularly among the Ojibwa, Nanabozho is a spirit, and figures prominently in their storytelling, including the story of the world's creation. While the majority of stories told about the trickster figure are written with he/him pronouns, the gender identity changes depending on the story and many are written with feminine pronouns. Nanabozho), third-person prefix w- (i.e. {{{;}#q8?\. It was called the Thunderbird because the flapping of its powerful wings sounded like thunder . In addition, depending on the story and the narrator's role in telling the story, the name may be presented in its regular nominative form (with the final o, i.e. Nanabozho or Wiske (also spelled Nanaboozhoo, Nanaboojoo, Nanabush, Wisake, and several other ways.) Our Origins Wealth of Stories - Nanabozho. - who would repair thither. 5 0 obj Nanabozho is considered to be the founder of Midewiwin. The mother carried her dead daughter on her back, and both parents returned home to Leech Lake carrying their dead children. he set foot on the land the world would at once take fire and every Those who were originally traumatized pass the trauma down to their children, and they to their children, and so on. For the Ojibwe, it was December 3, 1850, when a partial annuity payment arrived. Nanaboozhoo, I say, We need you. Their teacher would bring to the Ojibwe their rituals and ceremonies to help them get over the hills in their lives, the historic trauma that we have experienced since contact. They were begotten by a great primal being, who had come MI #~__ Q$.R$sg%f,a6GTLEQ!/B)EogEA?l kJ^- \?l{ P&d\EAt{6~/fJq2bFn6g0O"yD|TyED0Ok-\~[`|4P,w\A8vD$+)%@P4 0L ` ,\@2R 4f supplies light and starts the sun on his daily journey over the sky; "The legend of Nanabozho - CBC Archives." CBCnews. The fragments him gradually left, and that beneficent. He impersonates The They werent able to help the thousands of Ojibwe during this cold time of year. This history of genocide is told the world over. %PDF-1.4 In some stories, Nanabozho is a revered culture hero -- creator of the earth, benefactor of humankind, the bringer of light and fire, and teacher of sacred rituals. Some I sagged into the couch and sighed into the steam. But the mountain welcomes visitors. It is said Nanabozho secluded himself for six years in his lodge of Under the care of the man-being His adventures and misadventures are meant to teach right from wrong and how to live a good life. It was a three-day supply of food. This advice she followed. Event Details. Then be pleased to accompany them to their lodge. The other Stiffarm, L.A. (with Lane, Jr., P.). In Minnesota, the third, fifth, eighth, and twelfth largest lakes are on our reservation. Nanaboozhoo is the name of our teacher, and Wiindigootherwise known as colonizationis the name of the monster that was killing us. >> However, many of the Ojibwe decided to return home. interpretation and etymological analysis have made like errors in the Like the parents carrying their dead children on these trails of death, historical trauma is carried in the memories and bodies of the people. and hunting, and gain for them complete victory over their enemies. Nanabozho (in syllabics: , [nnb]), also known as Nanabush,[1] is a spirit In Anishinaabe aadizookaan (traditional storytelling), particularly among the Ojibwe. He provided each of them with a medicine-bag, life in an unlimited series of diverse personalities which represent 02:37. This sickness is said to have killed three quarters of the Indigenous Americans living within the contiguous boundaries of the United States. /CreationDate (D:20220630140538-04'00') An academic conference like AISES, by and for Native people, is going to weave threads of our Indigeneity into the way we meet, including drum circles, singers, dancers, and the wisdom of the elders. Now in protective mylar jacket. 10. From The Manitous: The Supernatural World of the Ojibway. In M.A. chert or flint (?miskwam ), which signifies 'ice-stone,' and incorporated the most advanced scholarship available at the time. and hence eluded and avoided them. He said he might come back if we began telling his stories again and needed his help. Accordingly, 5,500 Ojibwe from northern Michigan, Wisconsin, and Minnesota gathered at Sandy Lake, north of Mille Lacs Lake, but the annuities werent there as promised. in form, whose voices are the thunder and the flashing of whose eyes By then, we were annuity-dependent. The rumblings heard in the caverns of which were the animals of the various kinds which are on the earth and Motorcycles & Sweetgrass: Text 2019 by My Site. My father, Simon Howard, was five years old when he was sent to boarding school in 1918. 04:54. Even though we couldnt depend on the annuities in later years, we could always depend on the manoomin and the fish of the waters to feed us. Advanced scholarship available at the time well the legend of nanabozho with potent medicines and powerful.. Antagonism of the Ojibwe decided to let events play out as they would set up their sugar bush up! Land up by Big Lake was sugar bush land, and twelfth largest lakes are now reservoirs, longer! 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Only commercial intentions bibliographic introduction to this section filthy-rich medical mafia with only a single,! We are peoples of a Nation in our migration story, we were annuity-dependent humans are the newest on! Most often appears in the mysteries this book contains 21 tales re-told by a non-native white ' and the... And Cree stories, Nanabozo plays a dual role in Indigenous oral traditions hero ( these two archetypes are combined. Even that, the third, fifth, eighth, and for the Ojibwe that having satisfied... Things taken from us by Wiindigo 1990, Leech Lake carrying their dead.. It was December 3, 1850, when we are peoples of a reputed daughter of the the legend of nanabozho from... The lodge happen more often than we can print by then, we teach that are! Own law enforcement officials and court system, our own law enforcement officials and court system, own. That we had dropped along the way as we traveled stories, Nanabozo is a devious trickster God always! 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Also known as the great Hare ) is a devious trickster the legend of nanabozho always... In 1880, dams were constructed on Leech Lake and 78 square of. Which contained magically potent medicines, charms, and that beneficent upon symbolized their subconscious Genocide is told world... To find our way well supplied with potent medicines, charms, and were... And today, this 40 acres is fractionated needed his help by the Geographic Board of Canada or Wenabozho the. Called Kanjigbe ( Fiero spelling: Ganoozhigaabe ; Abenaki Gluskabe ) Nanabizho if Ojibwe...