The dates for National Reconciliation Week remain the same each year; 27 May to 3 June. Swimming is not advised. TelephoneT 02 6578 7290 He had different names. S4ISP9h)ux@ikfi!0@[c+ ue$1 $+~`AJft*{V$"l)I-% 6 y`A1x+ub"5-%t The Morrison Collection, artifacts of the Wonnarua people and Kooris of the Hunter, is currently housed at the Australian Museum. Easy. Baiame Cave is the only known and recorded rock shelter with larger-than-life, pigment art depicting the ancestral creator Baiame. Lancelot Threlkeld, a missionary at Lake Macquarie, between 1824 and 1850. There are several key art stencils scattered around the figure's body below the arms, with only two art stencils located above the arms in the top corner of the cave. A Wonnarua person Wedge-tail eagle totem. As of late 2021, women must seek permission to cross the owned land, despite the site being a protected site under the Federal Aboriginal and Torres Strait Islander Heritage Protection (ATSIHP) Act and was recognised as a New South Wales 'Aboriginal Place' in 2013. His eyes also are of large capacity because it was said also he was all seeing, all knowledge. [10] The centre provides opportunities for teachers and students in the Hunter Region to learn about the environment and human interactions with the natural world. [1] [2] Country [ edit] Cultural Standards - The University of Newcastle, Australia Like they do today they had their own religion and the Aboriginal religion had the deity figure, Goign or in the other people's language, Baiame is the figure. The Corporation is currently developing a map to define the traditional boundaries of Wonnarua country, based on written and oral historical records. 1. [12][13], In 2013 an association of Awabakal and Guringai descendants laid claim to native title over land from Maitland to Hornsby. Lancelot Threlkeld, a missionary at Lake Macquarie, between 1824 and 1850. Awabakal belongs to the larger Awabagal/Gadjang subgroup, also called Worimi of the Pama-Nyungan languages According to Robert M. W. Dixon, it had two dialects, each spoken by the contiguous Wonnarua and Cameeragal. The community and researchers have used several different spellings for this language name, Sharon Edgar-Jones comments: In order to write, read and teach a language, a standardised spelling system is required. A rich system of noun tag endings conveying a lot of meaning, including who does what to whom, with what, and where. Some language documentation may also record words and meanings inaccurately. It is used here to symbolise that the hospital is a safe place for all those seeking care. [2], Baiame Cave continues to demonstrate the importance of ancestral beings, creation stories and Dreaming sites throughout Aboriginal communities, providing the Wonnarua people with a place that enables them to maintain traditional practices and customs, share oral histories, creation stories and traditional lore (law). The City of Newcastle is in the process of educating the wider community about dual name sites and traditional language history of Newcastle Muluubinba. The cave shows evidence of infestation by swallows, which have built nests in the roof. stream Kinship explained the physical relationship between people. What is the totem of wonnarua tribe? The site is significantly positioned above the valley floor in close proximity to a permanent water source, and acts as a gallery, enabling the Wonnarua people and visitors from neighbouring Aboriginal nations to view their 'Creator'. Archaeological Excavations (Test pitting and salvage works/investigations), Provide Cultural information to consultants/archaeologists/proponents, Provide recommendations on reporting requirements, Conduct Due Diligence site assessments/surveys, Provide Aboriginal Culture Education Walks and Talks with school students/Groups, Make complaints to the Office of Environment & Heritage, Environmental line, Provide information for interpretive signage in housing developments. *Wonnarua Dreamtime Legend While this Salvage Grammar is out of print, Wonnarua Nation Aboriginal Corporation, the copyright holders, have given permission for it to be available via download as three PDFs (coming soon! Since then, Harold has continued to work as an artist, with his works on display in several Australian galleries. Completed claim form and original receipts mail to: PO Box 889 The Junction NSW 2291 But in some other languages he was called Baiame or Biamee. The Awabakal were bounded to the north-west by the Wonnarua, the Worimi to the north-east, and the Darkinjung peoples to the west and south. The WNAC was successful in their federal grant application of $20,000 to fund the collection to be professionally photographed and available on a website and to train Wonnarua people as museum curators. Flags that do not have a white header at the left side, or flags that do not show the Carroll and Richardson label could be infringing the copyright owned by Mr Harold Thomas. Their wisdom and understanding is highly respected by all members of our Nation. [2], In 2015, the site remains relatively untouched by vandalism, the artwork is considered to be in its original form, but with fading and deterioration of the pigments caused by natural weathering. The Wonnarua were part of the land. Sydney: Stephens and Stokes, Herald Office. The Aboriginal flag was designed by Harold Thomas, a Luritja man from Central Australia. They practised fire-stick farming extensively, which helped them to hunt and to navigate through dense prickly scrub along the coast. 4 - Un anuncio Audio Listen to this radio advertisement and write the prices for each item listed. Welcome to the Wonnarua Language & Culture Archive, Download the language cards with Wonnarua animals words to teach, learn and enjoy language, Tiddalik: The Little Green Frog That Grew, Activities for language engagement and appreciation. Just to explain about the drawings around the figure, there's boomerangs there which are called boringan in the Wonnarua language, stone axes which are interpreted as mogos. Throughout Koori Australia, a complicated system of spiritual descent governed day-to-day life in the tribes. National NAIDOC Week celebrations are held across Australia in the first week of July each year (Sunday to Sunday), to celebrate and recognise the history, culture and achievements of Aboriginal and Torres Strait Islander peoples. Why did the population expert feel like he was going crazy punchline answer key? While the board members manage the Corporation, the Elders are paramount in guiding the Awabakal Nation. Baime also created Kawal (Ka-wal), to watch over the Wonnarua people. A teacher walks into the Classroom and says If only Yesterday was Tomorrow Today would have been a Saturday Which Day did the Teacher make this Statement? 3. Material on this site has different rights, uses, and permissions associated with it. Fax and/or scanned and emailed applications are not accepted. Once the map is finalised it will be available on this website. He was sent to St Francis Anglican boys home in Adelaide and in 1965 won a scholarship to the South Australian School of Art, becoming the first Aboriginal to graduate from an Australian Art School. The lower artwork has visible signs of deterioration due to the pigments fading, although the higher artwork is slightly more protected and appears less deteriorated. Attempts are now underway to revive the language by people of a variety of Aboriginal origins who identify it with the landscape where they now live. While the board members manage the Corporation, the Elders are paramount in guiding the Awabakal Nation. 2. Enquiries :[emailprotected], Copyright 2014 Wonnarua Nation Aboriginal Corporation | All Rights Reserved, Access the Wonnarua Language & Culture Archive, Download the language cards from the Tiddalick Story. Is your family well? Very difficult. [6] Newcastle's main city thoroughfare, Watt Street was built over an Awabakal path from the shore to the top of a hill. Cracks in the sandstone walls and ceiling have appeared on either side of the artwork, with one crack evident through Baiame's right arm. What are the disadvantages of shielding a thermometer? Any use of the language materials, and historical records, should be done in consultation with the WNAC. xZnwx F6Y#61fdHvR}!9HiG^#3$J2J2u0Xr3.x0h-&*/9@$ioX/)q3 x>`$D[ %@iA u` [5][6], The Awabakal people played a significant part in shaping the environment of their region. There is little to no detail visible, although the figure is the main focal point of the artwork and is positioned just off the centre of the cave. Pronunciation of wonnarua with 1 audio pronunciations. . However, the site sits on privately owned land allotted for a growing housing estate, owned by Hammersmith Management which is owned by the Roche Group. For a Wonnarua baby, descent was traced from the father.7. Open 8am to 4.30pm :nB.ON'q:JFo:6-"ST#qySBem4/~hn&Rn %7a!Z]`]/|Uu[HOJ,EcJ~IpqQ77)axjYh}JVx.7N-:Drq6Ln19zF.fG[fQrH9guj(i2i]L,j|r2la4a'ynx=E'UGRxyZ:+jF$S548MS]q0Px6ZWlbLqqNlF.1x5e*qd The Elders' symbol (B) has been placed central to the artwork and over the main entrance to the hospital. The Worimi (also spelt Warrimay) people are Aboriginal Australians from the eastern Port Stephens and Great Lakes regions of coastal New South Wales, Australia. Descendants of the traditional owners, that is, descendants of those Awabakal forebears who survived the British invasion/colonisation massacres, especially during the land grab of 1826, are direct descendants of Margaret and Ned or Mahrahkah. A Salvage Grammar of the language from the Hunter River and Lake Macquarie, 2006, Amanda Lissarrague, Muurrbay. According to the Wonnarua dreamtime the Hunter Valley was created by the great spirit, Baime (Byamee). Other endings convey different meanings, such as permit, want, make and each other. The copyright license for the manufacture and marketing of the Aboriginal flag has been awarded by Mr Thomas to Carroll and Richardson Flags. % oI5LPI`OLXn>y\!=F'n8:@}>h(]onk! Then figure out what the total cost of the trip would be.? Material on this site has different rights, uses, and permissions associated with it. Very easy. The Wonnarua were part of the land. Archaeology companies just to name a few. The stencils include boomerangs, left and right hands and forearms, a hafted axe and possibly a spear. Wanarruwa/Awabakal was one of the first Aboriginal languages to be formally taught to a non-Aboriginal person. The ALRA is established to provide land rights for Aboriginal people, provide for representative Aboriginal Land Councils, to vest land in those Councils, provide for the acquisition of land, and the management of land and other assets and investments and to provide for the provision of community benefit schemes. In 1995, the Australian Government proclaimed the flag as an official Flag of Australia under section 5 of the Flags Act 1953. As well, a system of moieties, sections and totems connected the human being to his or her spiritual ancestry. Can you pronounce this word better. The Awabakal people , a group of indigenous people of New South Wales, are those Aboriginal Australians who identify with or are descended from the Awabakal tribe and its clans scattered along the coastal area of what is now known as the Mid North Coast region of New South Wales. Before contact with settlers, their people extended from Port Stephens in the south to Forster / Tuncurry in the north and as far west as Gloucester. In the Awabakal language, awaba was the word for Lake Macquarie, meaning flat or plain surface, and by extension referred to the people native to that area. Click on :add: to complete the student activity. The Wonnarua people are traditional landowners in the Hunter Valley of New South Wales. Gary Foley took the flag to the East Coast where it was promoted and eventually recognised as the official flag of the Australian Aboriginal people. (exclamation of surprise, good or bad). [7] Fishing, particularly for shellfish, was a significant part of the Awabakal people's diet and culture pre-colonisation. Wanaruah LALC aims to protect the interests and further the aspirations of its members and the broader Aboriginal community. Where is your Country? Kuutjita ngiruwampa marrung? Native title Applicant for the Wonnarua people of the HunterValley . Moderate. The collection of Aboriginal artefacts dating to the nineteenth century is the latest addition to the Australian Museums virtual collections. Eather, and a description of the last combined Bora ceremony on the family property in 1852. Joining a LALC Confirmation of Aboriginality LALC Elections LALC Training Community Development Levy What is a Land Dealing? Awabakal Local Aboriginal Land Council (Awabakal LALC) is an Aboriginal organisation regulated under the Aboriginal Land Rights Act 1983. the Awabakal Disability Service which provides "short to medium term support to young people living with a disability"; culturally appropriate care for older people; This page was last edited on 26 February 2023, at 02:10. He also has an Honorary Degree in Social Anthropology from Adelaide University. Name. He had different names. THE brand new Wonnarua Park, dedicated to Wonnarua culture, spirit and ancestors, is now officially open for play. Under the Aboriginal Land Rights Act 1983 (ALRA 83), Awabakal LALC has particular statutory obligations in relation to Protecting and Conserving Aboriginal Culture & Heritage. Renowned historian and Wonnarua descendant, James Miller explains in his book Koori a Will to Win: The spirit of Baime is depicted on a cave overlooking the Valley at Milbrodale painted more than 3000 years ago. The Board The Elders Wonnarua Projects Wonnarua Nation Aboriginal Corporation Initiatives Health and Education Information from The Australian Museum on the Morrison Collection: The Morrison Collection was a collection of 124 Aboriginal cultural objects collected at the turn of the 20th century by Alexander Morrison in the Hunter Valley region of New South Wales. Negotiations are well advanced for the collection to be housed in Newcastle for three or five years and it may potentially be housed in the Singleton area in the future. Man was given the knowledge to read the land and for every rock, tree and creek he found an explanation for existence. The stairway and mesh viewing platform are in good condition, although future maintenance of the stairway will be needed to maintain safety. Objects from Alexander Morrisons collection are also held by the National Museum of Australia. Their extraordinary resilience, is in part due to their excellence in civic relations, as demonstrated by their forebear, the most important Indigenous Intellectual of Australia in C19th, Birabahn and this is seen in their consideration of newly settled Aboriginal people on Awabakal lands and water places. [2], The location of the site and the open nature of the cave indicate that the site was specifically chosen for the purpose of showcasing the art interpretation of Baiame the 'Creator', and providing a panoramic view of the Hunter Valley. It focuses on nurturing the history and culture of the Wonnarua Nation, improving the health and education of its members and managing investments to sustain the Corporations work. In 1997, the Federal Court of Australia officially recognised Harold Thomas as the author of the flag. Tweets & replies. They practised fire-stick farming extensively, which helped them to hunt and to navigate through dense prickly scrub along the coast.Newcastles main city thoroughfare, Watt Street, was built over an Awabakal path from the shore to the top of a hill. Baime awoke and created everything, the mountains, plains, rivers and every living thing. 2023 Awabakal LALC. 'The Valley was always there in the Dreaming, though mountains, trees, animals and people were not yet formed. Awabakal language was recorded by Lancelot Edward Threlkeld and Awabakal Leader Birabahn in 'An Australian grammar: comprehending the principles and natural rules of the language as spoken by the Aborigines in the vicinity of Hunter's River, Lake MacQuarie & New South Wales' -'and this is the first, and most comprehensive record of any indigenous language in Australia. Awaba is now the name of a small town in the region. ), In 2021, the Wonnarua Elders Council asked Sharon Edgar-Jones to run an intensive 12-month long language program with Wonnarua Elders and community. In our language we called him Goign. The Languages today known as Awabakal, Wanarruwa, Kariakal/Kuringgai and Geawegal, have also been referred to as the Language from the Hunter River and Lake Macquarie (HRLM). The Wonnarua people's traditional lands are located in the Hunter Valley area of New South Wales. These dates commemorate two significant milestones in the reconciliation journey the successful 1967 referendum, and the High Court Mabo decision respectively. [2], Baiame Cave is a unique and excellent example of Aboriginal rock art and is highly respected by the local Wonnarua people, numerous Aboriginal nations throughout south-east Australia and the wider community of the Hunter Valley. More historical information of the Wonnarua will also be regularly added to this website, so that the Wonnarua story can be shared with and known by everyone. Wanarruwa/Awabakal was one of the first Aboriginal languages to be formally taught to a non-Aboriginal person. This protects the flag under the Copyright Act 1968 and so it may be only reproduced in accordance with this legislation or with the permission of Mr Thomas. Council is committed to strengthening relationships with the local Aboriginal and Torres Strait Islander community, utilising the Aboriginal Reconciliation Committee and implementing the Aboriginal Reconciliation Action Plan and the Community Development Strategy 2022-2026. sections and totems connected the human being to his or her spiritual ancestry. They are generally listed as clan of the Worrimi people, though the Wonnarua Strategic Plan lists the Gringai of Gresford as Wonnarua. This collection is of interest to the Wonnarua people whose families lived at the St. Clair mission where many of the objects were made. It is responsible for the delivery of community and health services to Aboriginal people in this region, including: The Butterfly Cave at West Wallsend is part of womens business related to birthing, and has been the subject of decades of active protection by women. Who is your family? Some of the stories that are connected to the cave talk about Baiame's arms and why they are so long. The Wonnarua Nation Aboriginal Corporation was established in 1999 and represents the Wonnarua people. James book, Koori a Will to Win, is a compelling historical account of 200 years of his family and the tribal history of the Wonnarua people. SYMBOLIC MEANING [1] Arthur Capell however asserted that there was indeed evidence for a distinct Kuringgai language, which, in Tindale's schema, would imply they were a distinct people from the Awabakal.[3]. Yellow: Represents the Sun, the giver of life and protector. its because the tribe has been named after them and they think there one of them What. What did the. %PDF-1.5 There is a rich collection of historical sources, the most important being the grammar and word list published by Threlkeld in 1834. Count and write :pen: the number in English next to each animal. THE WORIMI CUSTOMS AND BELIEFS WORIMI TIMELINE OUR CULTURAL SITES WORIMI NATURE PLAN YOUR VISIT GALLERY MANAGEMENT CONTACT CUSTOMS AND BELIEFS You are here: Home CUSTOMS AND BELIEFS The beach within the park is unpatrolled. All Rights Reserved. Monday to Friday For their language, see, Last edited on 26 February 2023, at 02:10, Arwarbukarl Cultural Resource Association, Aboriginal sacred sites across Australia still at risk as traditional owners 'locked out' of reforms, "Home Awabakal Environmental Education Centre", "Newcastle's first street to be illuminated", "Awabakal and Guringai native title claim from Maitland to Hornsby put on ice", The Journal of the Anthropological Institute of Great Britain and Ireland, "Callaghan, The University of Newcastle: Whose Traditional Land? The name Kuringgai, also written Guringai, has often been used as a collective denominator of the Awabakal and several other tribes in this belt, but Norman Tindale has challenged it as an arbitrary coinage devised by ethnologist John Fraser in 1892. When the Wonnarua see the wedge tailed eagle, they know Kawal is looking over them, protecting them. The Awabakal, in pre-colonisation times, were noted as being strong and determined defenders of their territory, the means by which the defence occurred need to be explored to deepen understanding of the culture. To date there have been no formal comparative studies conducted to compare the artwork of Baiame Cave and its condition over any period of time, however, in 2015 the landowners stated that over the 40 years they have owned the property, the site's condition is increasingly deteriorating with the pigments fading. Kon, their celestial entity, looks like an Aboriginal man, but in flight resembles an eagle-hawk. pTO~/9^`^zEt^D oJ; -ET%d{`tp}0=`~v3zO02='8dxZ\peq2h26 ]={Y\>Tl8~ *K(?%M\ ~4M-,=ZefnfS"Ru:B1:r"]Q/rh|- A dreamtime story from the Wonnarua explains how the hills and rivers in the Hunter Valley were created by a spirit called Baiame. [16], This article is about the Awabakal ethnic group of Indigenous Australians. In their language, awaba was the word for Lake Macquarie, meaning flat or plain surface, and by extension referred to the people native to that area. A dreamtime story from the Wonnarua explains how the hills and rivers in the Hunter Valley were created by a spirit called Baiame. The pronouns have singular, dual and plural forms and convey a lot more information than English pronouns. Baiame Cave is a heritage-listed cave and cultural site of the Wonnarua people at Milbrodale, Singleton Council, New South Wales, Australia. The wedge tailed eagle symbol (C) is the totem of the Wonnarua people and is placed on either side. The Wonnarua, Wanaruah people have occupied the Upper Hunter for at least 30,000 years, with traditional knowledge holding that occupation extends back to the early stages of the Dreaming. The Wonnarua. The Wonnarua people are the traditional land owners of the Singleton area and their lands extend throughout the Hunter Valley and have occupied the Upper Hunter for at least 30,000 years, with traditional knowledge holding that occupation extends back to the early stages of the Dreaming. See https://www.miromaa.org.au/. 2,633 Following. READ MORE. Wanarruwa is how the word looks using the standardised spelling used in the Beginners Guide. All Resources Regional Councillor: Cr Charles Lynch . The Awabakal were bounded to the northwest by the Wonnarua, the Worimi to the northeast, and the Darkinjung peoples to the west and south. It was created as a symbol of unity and national identity for Aboriginal people during the land rights movement of the early 1970s. stockton beach forecast Subscribe to RSS and/or email feed Latest News If you'd like to interpret that, that would be the same as same as God as the creator to the English people. The Wonnarua people's traditional lands are located in the Hunter Valley area of New South Wales. Tindale estimated Awabakal territory to cover some 700 square miles (1,800 km2). Harold Thomas was born in Alice Springs; his mother a Luritja woman and his father a Wombai man. What is the totem of the aboriginal wonnarua tribe? 4 - Un anuncio Audio Listen to this radio advertisement and write the prices for each item listed. Difficult. 1 0 obj National Reconciliation Week is a time for all Australians to learn about our shared histories, cultures, and achievements, and to explore how each of us can contribute to achieving reconciliation in Australia. Baime has his arms stretched open protecting the Valley. The slideshow below shows the videos on Wonnarua Culture produced by the National Museum. The objectives of the Awabakal Local Aboriginal Land Council are to improve, protect and foster the best interests of all Aboriginal persons. We acknowledge the Wanaruah, Wonnarua People as the traditional owners and custodians of the land within the Singleton local government area. Council pays respect to all Aboriginal Elders, past, present and future with a spiritual connection to these lands. Images of Biraban and Threlkeld are from AWABA, an electronic database and guide to the history, culture and language of the Indigenous peoples of the Newcastle and Lake Macquarie region of NSW. Throughout Koori Australia, a complicated system of spiritual descent governed day-to-day life in the tribes. wakul Kookaburra (kukaparr) pulawarr frogs (yatangkan) nguru emu's (marin) waran kangaroo's (pantarr) warangkal platpus (pikan) kawalkawal snakes (kirawa) 4. :pencil: Colour the animal counting poster in . In 1997, Harold Thomas was recognised as the author of the artistic work under the Copyright Act 1968. An Introduction to Wonnarua/Wanaruah/Wanarruwa Language course was developed to provide a range of speaking, reading, writing and listening skills, to encourage the use of the language in the home and to support the revival and maintenance of the language for current and future generations. [1] ", The Wollotuka Institute, University of Newcastle, "Linguistic Diversity and Biodiversity: The Threat from Killer Languages", Australian Institute of Aboriginal Studies, Bibliography of Awabakal language and people resources, Australian Institute of Aboriginal and Torres Strait Islander Studies, https://en.wikipedia.org/w/index.php?title=Awabakal&oldid=1141641711. Enquiries :[emailprotected], Copyright 2014 Wonnarua Nation Aboriginal Corporation | All Rights Reserved, Access the Wonnarua Language & Culture Archive, Download the language cards from the Tiddalick Story. The symbolic meaning of the flag colours (as stated by Mr Harold Thomas) are: Black: Represents the Aboriginal people of Australia The Wonnarua people are the traditional land owners of the Maitland area and their lands extend throughout the Hunter Valley. Groups living near the Wonnarua include the Darkinjung and the Wirad These people, the traditional owners of the Awabakal region have lived on, loved and looked after the magnificent Awabakal land and water systems continuously for millennia, at least since the last Ice Age, 11,800 years ago. [2], Baiame Cave is a spiritual site depicting the image of the "Creator", and is an exceptionally rare and unique pigment art representation of Baiame with his arms outstretched over the lands of the Wonnarua people. In their language, awaba was the word for Lake Macquarie, meaning flat or plain surface, and by extension referred to the people native to that area. The Tlingit tribe, the Haida tribe, the Bella Coola tribe, the Kwakiutl tribe, the Tsimshian tribe, and the West Coast tribe. Before Baime there was nothing, everything was sleeping. <> The spirit of Kawal is embodied in the wedge tailed eagle, found throughout the Hunter Valley. In 1970 he started working as a survey artist at the South Australian Museum, where he designed the flag. Miromaa Aboriginal Language and Technology Centre in Newcastle has researched Awabakal and produced a Community dictionary via Miromaa, its database system. Awabakal Local Aboriginal Land Council (ALALC) has a long standing commitment to fostering the best interest/s of Aboriginal Culture & Heritage within its boundaries. Available on our publications page. Media. Section 52.4 of the ALRA 83, advises the following; A Local Aboriginal Land Council has the following functions in relation to Aboriginal culture and heritage: (a)to take action to protect the culture and heritage of Aboriginal persons in the Councils area, subject to any other law. How does the consumer pay for a company's environmentally responsible inventions. The Wonnarua Language & Culture Archive is owned and managed by the Wonnarua Nation Aboriginal Corporation (WNAC), and it has been created for educational purposes. Council's Parks team worked with Moduplay Pty Ltd to create elements that reflect the Wonnarua totem, the Kawal eagle. '[1], Media related to Baiame cave art at Wikimedia Commons, Location of Baiame Cave in New South Wales, Last edited on 17 November 2021, at 02:03, https://en.wikipedia.org/w/index.php?title=Baiame_Cave&oldid=1055651025, Owner of land where Baiame Cave is situated. It was established in 1976. The flag was chosen as the official flag for the Aboriginal Tent Embassy and was first flown there in 1972. It was added to the New South Wales State Heritage Register on 31 July 2015. Everything was sleeping. This form is only used in reference to the language and when writing in language. Tindale estimated Awabakal territory to cover some 700 square miles (1,800km2). Then figure out what the total cost of the trip would be.? . Today 8.3% or 2,033 people in Singleton identified as Aboriginal and/or Torres Strait Islander in the 2021 Census. For a Wonnarua baby, descent was traced from the father. Please see below some of Awabakal LALCs Culture & Heritage role and responsibilities; Awabakal LALC networks with the following organisations for positive outcomes for Aboriginal Culture & Heritage in Newcastle; Current Major ACH works within ALALCs boundaries; Care and Control of objects of Cultural significance. 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